Fumbling towards Beatitude

By John O'Brien, S.J. (with apologies: it's a somewhat longer homily-essay) This evening we celebrate the vigil of Christmas. It is a Mass that is different from the Midnight Mass to be observed later tonight or the Christmas morning Mass tomorrow. All three Masses are different and have different readings. If you are a spiritual diehard, you can attend all three and derive different intellectual and spiritual benefits; but if this present Mass, the Vigil, is the only Christmas Mass you are attending this year, you are fortunate to have heard one of the significant Gospels in the Church calendar year: Matthew’s genealogy, which ends with the dream of Joseph. You know the story: the Angel of Lord tells Joseph not to be afraid to take Mary as his wife, for against all odds of probability, she has conceived her child by the Holy Spirit, and that they are to name him Jesus, for he will save his people from their sins. Matthew, whose Gospel was written primarily for

On this second Sunday of Advent we hear the opening lines of Mark’s Gospel. Mark is believed to have been the secretary of Peter and Paul and wrote his Gospel in the year 70 from Rome. A writer. some say, will put his most important idea in the first line of his text. Here the first line is “The beginning of the good news of Jesus Christ, Son of God.” Mark is telling us what his whole Gospel is about: that there is something new to know, and it is profoundly good. So what is the evangelion, the good news of Jesus Christ, anyway? The Jews experienced exile for much of their history. And now, although they were in their homeland, they were under the occupation of the Romans. Israel is waiting for a messiah to restore her to her true mission and identity of being "a light to the nations". "A people who walked in darkness have seen a great light". Mark’s news is that Jesus Christ is the messianic figure they have been waiting for. But the enemy, says Mark, is not