Occasional postings of texts and miscellany from John O'Brien, S.J., since 2004.
We Are Not Alone
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This is a clip from the Mennonite choir, the Emerald Chorale, singing "We are not Alone" in a cathedral in Dublin. Both the music, and the spirit with which they sing it, is beautiful.
While preparing songs for our retreats and coffee house ministries this summer, I have come across many by secular artists -- that is, musicians who don't self-categorize as belonging to genres of religious music -- which were nonetheless powerfully spiritual. This is my top ten list from past and present.
As Christmas approaches, I try to read an essay that captures some important aspect of the great feast. One stand-out essay, by English writer Hilaire Belloc, is "A Remaining Christmas". Belloc, a brilliant author, a feisty apologist, Member of Parliament, and good friend of G.K. Chesterton, bought a house in 1907 called "Kings Land", in Shipley, Sussex, for which he paid £1000. It was an old English house on five acres, which also had a working windmill. He remained there the rest of his life. His essay is about home and belonging to a specific place and community; as such, it anticipates themes in the writing of Wendell Berry. It is also about local Christmas customs which memorialize and celebrate the permanence of eternal things. His reflection has an indelible sacramental quality. It also has a literary quality to be savoured. Like much of Belloc and Chesterton's writing, it speaks something timeless to our times. A Remaining Christmas By Hilaire Bel...
Albert Borgmann The German-American philosopher Albert Borgmann is professor at the University of Montana and author of several books on the effects of electronic media on the human person. He rejects both technological determinism -- the view that technology is a irresistible force that forces our hand as we shape our culture, and technological instrumentalism, which sees technology as a mere collective of neutral processes and structures that can be used either well or badly. Like Marshall McLuhan, Borgmann is aware that the medium “is” the message, highly transformative in and of itself, and requires critical analysis and understanding. For example, he writes: Using or not using the interstate highway system is not a matter of choice anymore for most of us, and neither are the moral consequences of long commutes and the neglect of family, neighborhood, and inner city. When we finally come home, late and exhausted, greeted by a well-stocked refrigerator, a preternaturally ...